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diff --git a/.gitignore b/.gitignore deleted file mode 100644 index 8a11e5c..0000000 --- a/.gitignore +++ /dev/null @@ -1,2 +0,0 @@ -*.html -*.html.tmp @@ -2,28 +2,28 @@ .Dt axtlos 7 .Os .Sh Name -axtlos - programmer, furry, transfem, aromantic genderless being +axtlos - programmer, aromantic genderless being .Sh SYNOPSIS .Nm axtlos .Op she/they .Ar xenia .Sh DESCRIPTION .Nm -is a programmer mainly using python, rust and awk. Very interested in *nix operating systems (currently using FreeBSD), open source software and other Tech things. +is a programmer mainly using python, rust and golang. Very interested in *nix operating systems (currently using FreeBSD), open source software and other Tech things. .Sh Contact .Nm can be contacted via: - -.Lk https://snowdin.town/axtlos Fedi +.Lk https://akko.wtf/xenia Fedi - .Em Matrix: -@xenia:psps.cat +@xenia:the-apothecary.club - .Em XMPP: -axtlos@getcryst.al +axtlos@disroot.org - .Em E-Mail: @@ -33,25 +33,31 @@ axtlos@disroot.org & axtlos@getcryst.al .Nm mainly works on -.Lk https://github.com/project-shards Project Shards +.Lk https://github.com/vanilla-os Vanilla OS -.Lk https://github.com/linux-immutability-tools +.Lk https://github.com/linux-immutability-tools Linux Immutability Tools .Lk https://getcryst.al Crystal Linux +.Lk https://github.com/project-shards Project Shards (Dead, may revive at some point in the future) + Specifically the following projects: - -.Lk https://git.getcryst.al/crystal/software/jade Jade -The installer backend +.Lk https://github.com/vanilla-os/vanilla-system-operator VSO +The Vanilla OS system operator - -.Lk https://git.getcryst.al/crystal/software/jade-gui Jade GUI -The libadwaita installer frontend +.Lk https://github.com/vanilla-os/vib Vib +A build tool to build images for Vanilla OS' abroot - -.Lk https://git.getcryst.al/crystal/software/first-setup First Setup -A libadwaita first setup helper +.Lk https://git.getcryst.al/crystal/software/jade Jade +The installer backend for Crystal Linux + +- +.Lk https://git.getcryst.al/crystal/software/jade-gui Jade GUI +The libadwaita installer frontend for Crystal Linux More random Projects can be found on .Lk https://codeberg.org/axtlos Codeberg @@ -70,18 +76,31 @@ A term paper about why the United States lead and start wars .Lk https://axtlos.neocities.org/speech-dexit.html Dexit speech A speech in front of the European Parliament in the hypothetical case of germany leaving the EU (dexit) -.Sh Friends -.Nm -has some friends (shocking) who have their own websites +- +.Lk https://axtlos.neocities.org/lila-and-zara.html Lila and Zara +A very short fairytale made for a school essay to write a progressive fairytale CW: Includes Violence and guns -.Lk https://eris.gay/ Eris -Unable to set up FreeBSD jails, big nerd and very insane +- +.Lk https://axtlos.neocities.org/flatpakisforthelazy.html A better response to the article "Developers are lazy, thus flatpak" +A joke response to an article about flatpak being a thing due to the lazyness of developers. + +- +.Lk https://axtlos.neocities.org/flatpakisnotthefuture A response to the article "Flatpak is not the future" +A joke response to an article about flatpak not being the future. + +- +.Lk https://axtlos.neocities.org/php PHP is not real +Explaining why PHP is not a real language + +- +.Lk https://axtlos.neocities.org/hobbes-criticism-en Criticism and Improvements to Hobbes state model +Criticising and Improving Hobbes state model, image of humanity and state of nature (English version) + +- +.Lk https://axtlos.neocities.org/hobbes-criticism-de Criticism and Improvements to Hobbes state model +Criticising and Improving Hobbes state model, image of humanity and state of nature (German version) -.Lk https://prudencespossumpad.neocities.org/ Prudence -Possum, always enjoyable to talk to and has a great sense of humour -.Lk https://zoeytheratspage.neocities.org/ Zoey -Enby rat (the biggest one of them all), great humor and very cool .Sh See also \fBProject Shards\fP(1), diff --git a/generate.sh b/generate.sh index fdc3acc..525d839 100755 --- a/generate.sh +++ b/generate.sh @@ -7,7 +7,7 @@ echo "Change OS" sed 's|Linux 6.2.6-arch1-1|FreeBSD 13.1-RELEASE-p6|g' axtlos.7.html > axtlos.7.html.tmp mv axtlos.7.html.tmp axtlos.7.html echo "Change fedi hyperlink style" -sed 's|<p class="Pp">- <a class="Lk" href="https://snowdin.town/axtlos">Fedi</a></p>|<p class="Pp">- <i class="Em">Fedi:</i> <a class="Lk" rel="me" href="https://snowdin.town/axtlos">https://snowdin.town/axtlos</a></p>|g' axtlos.7.html > axtlos.7.html.tmp +sed 's|<p class="Pp">- <a class="Lk" href="https://akko.wtf/xenia">Fedi</a></p>|<p class="Pp">- <i class="Em">Fedi:</i> <a class="Lk" rel="me" href="https://akko.wtf/axtlos">https://akko.wtf/axtlos</a></p>|g' axtlos.7.html > axtlos.7.html.tmp mv axtlos.7.html.tmp axtlos.7.html echo "Adding Gifs" sed 's|</body>|<img src="https://cyber.dabamos.de/88x31/delete-twitter.gif" alt="delete twitter, make a neocities!"/>\n<img src="https://cyber.dabamos.de/88x31/antinazi.gif" alt="No nazis! No fascists! No racism!"/>\n</body>|g' axtlos.7.html > axtlos.7.html.tmp @@ -57,8 +57,9 @@ td.foot-os { text-align: right; } .Nd { display: inline; } .Sh { margin-top: 1.2em; margin-bottom: 0.6em; - margin-left: -3.2em; - font-size: 110%; } +/* margin-left: 3.2em;*/ + font-size: 110%; + text-align: left;} .Ss { margin-top: 1.2em; margin-bottom: 0.6em; margin-left: -1.2em; diff --git a/texts/flatpakisforthelazy.html b/texts/flatpakisforthelazy.html new file mode 100644 index 0000000..a3ab84e --- /dev/null +++ b/texts/flatpakisforthelazy.html @@ -0,0 +1,29 @@ +<!DOCTYPE html> +<html> +<head> + <meta charset="utf-8"/> + <meta name="viewport" content="width=device-width, initial-scale=1.0"/> + <link rel="stylesheet" href="./style.css" type="text/css" media="all"/> + <title>A response to "Developers are lazy, thus flatpak"</title> +</head> +<body> +<table class="head"> + <tr> + <td class="head-ltitle">Developers are lazy</td> + <td class="head-vol">yes we are</td> + <td class="head-rtitle">cope</td> + </tr> +</table> +<p class="Pp">On 2023-06-03 15:58:47.614000 martijn braam published the article <a class="Lk" href="https://blog.brixit.nl/developers-are-lazy-thus-flatpak/">Developers are lazy, thus flatpak</a> this response will go over this article and adress some of the core points of it.</p> + +<h2>Developers are lazy, thus flatpak</h2> +<img src="./yes.png" alt="a drawing of a man with a blonde beard and hair with the caption 'yes'" width="500" height="500"/> +<table class="foot"> + <tr> + <td class="foot-date">CC BY-SA 4.0</td> + <td class="foot-home"><a href="https://axtlos.neocities.org">Go To Main Page</a></td> + <td class="foot-os">Tears of flatpak haters</td> + </tr> +</table> +</body> +</html> diff --git a/texts/flatpakisnotthefuture.html b/texts/flatpakisnotthefuture.html new file mode 100644 index 0000000..f3b7418 --- /dev/null +++ b/texts/flatpakisnotthefuture.html @@ -0,0 +1,30 @@ +<!DOCTYPE html> +<html> +<head> + <meta charset="utf-8"/> + <meta name="viewport" content="width=device-width, initial-scale=1.0"/> + <link rel="stylesheet" href="./style.css" type="text/css" media="all"/> + <title>A response to "Flatpak Is Not The Future"</title> +</head> +<body> +<table class="head"> + <tr> + <td class="head-ltitle">Flatpak is not the future</td> + <td class="head-vol">Indeed it is not</td> + <td class="head-rtitle">it is the present</td> + </tr> +</table> +<p class="Pp">On 2021-11-18 Nicholas Fraser published the article <a class="Lk" href="https://ludocode.com/blog/flatpak-is-not-the-future">Flatpak Is Not the Future</a> this response will go over this article and adress some of the core points of it.</p> + +<h2>Flatpak Is Not the Future</h2> +<p class="Pp">Preach! It really isn't the future</p> +<p class="Pp">It's the present</p> +<table class="foot"> + <tr> + <td class="foot-date">CC BY-SA 4.0</td> + <td class="foot-home"><a href="https://axtlos.neocities.org">Go To Main Page</a></td> + <td class="foot-os">Tears of flatpak haters</td> + </tr> +</table> +</body> +</html> diff --git a/texts/hobbes-criticism-de.html b/texts/hobbes-criticism-de.html new file mode 100644 index 0000000..69cd17f --- /dev/null +++ b/texts/hobbes-criticism-de.html @@ -0,0 +1,72 @@ +<!DOCTYPE html> +<html> +<head> + <meta charset="utf-8"/> + <meta name="viewport" content="width=device-width, initial-scale=1.0"/> + <link rel="stylesheet" href="./style.css" type="text/css" media="all"/> + <title>Kritik und verbesserungsvorschlaege - Hobbes</title> +</head> +<body> +<table class="head"> + <tr> + <td class="head-ltitle">Kritik gegen Hobbes' Staatstheorie</td> + <td class="head-vol">Leviathan ist veraltet</td> + <td class="head-rtitle"><a class="Lk" href="https://axtlos.neocities.org/hobbes-criticism-en">(English)</a></td> + </tr> +</table> + +<h1 id="beurteilung_und_kritik" class="Sh"><a class="permalink" href="#beurteilung_und_kritik">Beurteilung und Kritik</a></h2> +<p class="Pp"> +Hobbes Vorstellung eines Staates ist recht einfach zu folgen, jedoch schleichen sich in seinem gesamten Staatsmodell Fehler ein, die das ganze Modell beinahe unbrauchbar machen, da sie den Staat, wie Hobbes ihn sich vorstellt, in Gefahr stellen. +</p> +<p class="Pp"> +Der erste Fehler in Hobbes' Argumentation ist bereits bei seinem Menschenbild. Hobbes stellt sich den Menschen als Wolf vor ("homo homini lupus" - "Der Mensch ist dem Menschen ein Wolf"), ein Biest, welches hinterhältig ist und nur die eigenen Interessen im Blick hat. Dieses Menschenbild ist teilweise verständlich, wenn man sich im Klaren ist, in welcher Zeit Hobbes seine Staatstheorie verfasst hat. Jedoch fehlt Hobbes ein wichtiger Teil in diesem Menschenbild. +</p> +<p class="Pp"> +Der Mensch ist dem Menschen ein Wolf, wenn sein Leben auf Spiel steht. Das Töten eines anderen Menschen ist sehr stressvoll für Menschen, Hobbes geht davon aus, dass alle Menschen Soziopathen sind, die keine Emotionen verspüren und alles töten können, was ihn auf den Weg läuft. Was nicht stimmt. Dazu kommt auch, dass Menschen soziale Wesen sind, in einem Naturzustand, wo das Recht auf alles herrscht, würde die Mehrheit der Menschen auf den Mord und Gewalt verzichten, da es einfacher ist sich mit anderen zusammenzutun und sich gegenseitig zu helfen, wobei das Recht auf alles weiterhin herrscht, jedoch nicht realisiert wird, da es besser ist sich gegenseitig zu helfen, als sich umzubringen. +</p> +<p class="Pp"> +Geht man jedoch von Hobbes Menschenbild aus und folgt ihm mit dem Aufbau eines Staates durch einen Gesellschaftsvertrag, stößt man auf das nächste Problem. Einer einzigen Person, die Macht auf alles zu verleien, und selber das Recht darauf, sich zu verteidigen, falls diese Großmacht nur aus Selbstinteresse arbeitet, zu verzichten, löst das Problem des von Hobbes beschriebenen Naturzustands nicht. Es wurde sogar schlimmer gemacht. Es wurde zwar eine Gesellschaft gebildet, in der Menschen zusammenleben, jedoch kann nun eine Person alles über das Leben der Untergeordneten entscheiden. Durch das Menschenbild Hobbes muss der Herrscher, dem alles zusteht, sehr egoistisch sein. Das heißt, dass es nur eine Frage der Zeit ist, wann dieser Herrscher zu einem Tyrannen wird, falls er das nicht schon direkt war und sein Recht auf alles ausnutzt, um sich selber zu bereichern, während die untergeordneten Hilfslos zuschauen müssen, da sie ihr Recht auf die Selbstverteidigung abgetreten haben, und nach der menschlichen Vernunft wie sie von Hobbes beschrieben wurde, die Menschen lieber "sicher" leben würden, als sich zu verteidigen und in einen Naturzustand zurückzukehren. +</p> +<br/> +<h1 id="verbesserungsvorschlaege" class="Sh"><a class="permalink" href="#verbesserungsvorschlaege">Verbesserungsvorschlaege (beziehungsweise eine andere Staatsvorstellung)</a></h1> +<p class="Pp"> +Um Hobbes zu verbessern, muss an den "Wurzeln" seiner Theorie gearbeitet werden, dem Menschenbild, der Mensch ist kein Wolf, der Mensch ist ein soziales Wesen, welches mit anderen Menschen in Frieden und glücklich leben möchte. Falls Menschen jemals vollständig egoistisch leben, dann ist es, wenn es darum geht, ihr eigenes Leben zu sichern. Sobald dieses Grundbedürfnis gedeckt ist, wird ein Mensch keine Probleme damit haben, mit anderen zu teilen und ihnen zu helfen. +</p> +<p class="Pp"> +Diese leichte Abänderung des Menschenbildes kann jedoch weiterhin dazu genutzt werden, um Hobbes' Menschenbild zu verteidigen. Weshalb noch dazukommt, dass Menschen, wenn sie nicht Soziopathen sind, es sehr schwer haben, Menschen zu töten und damit zu leben, dass sie Menschen getötet haben. Das soziale Wesen der Menschen führt dazu, dass sie es einfacher finden, mit anderen zusammenzuarbeiten, als sich gegenseitig umzubringen nur für das eigene Leben. +</p> +<p class="Pp"> +Ein Naturzustand, also der Anarchismus, ähnelt nicht dem Kriegszustand, ganz im Gegenteil, der Naturzustand wäre sehr friedlich, da sich Menschen gruppieren werden, um für sich gegenseitig zu sorgen, damit sie alle das haben, was sie für das Leben brauchen. Dadurch werden die Grundbedürfnisse abgedeckt, und der einzige Grund ihr Recht andere Menschen für das eigene Wohl zu töten wäre vom Tisch, die Gefahr, dass sich ein Kriegszustand entwickelt, eliminiert sich im Naturzustand dadurch selber. +</p> +<p class="Pp"> +Jedoch braucht es in dieser neuen Gesellschaft weiterhin eine Art Koordination, damit zu jeder Zeit klar ist, wie groß die Vorräte an bestimmten Waren sind. +Dazu wird keine zentrale Person benötigt, auch nach dem Menschenbild, wie es von mir beschrieben wurde, haben Menschen weiterhin einen leichten Egoismus, welcher dazu führen könnte, dass eine einzige Person, die alles zentral koordiniert, ihre Machtposition teilweise ausnutzt. +</p> +<p class="Pp"> +Diese Koordination kann genauso gut dezentral erfolgen, indem alle an der Koordination mitarbeiten, in einem offen einsehbaren Register, welcher in regelmäßigen Versammlungen unter Beobachtung aller bearbeitet werden kann. +</p> +<p class="Pp"> +Genauso kann diese Versammlung dafür genutzt werden, um Personen, die gegen das Allgemeinwohl gehandelt haben, zu bestrafen. Da es immer Personen geben wird, die kein Problem damit haben, Menschen zu töten und dies vielleicht auch, so bizarr wie es klingt, aus Spaß machen. So können unter mehrheitlicher Zustimmung Strafen ausgehängt werden. Jedoch sollten diese Strafen nie einer Person aktiv schmerzen zu tun, sondern es sollte immer eine Art Rehabilitation oder Wiedereinbringung gelingen, oder zumindest versucht werden, da Straftaten in diesem Fall mehrheitlich aus irrationalen Gründen erfolgen werden, welche in verschiedenen Formen "ausgeredet" werden können. +</p> +<p class="Pp"> +Diese Staatsform kann zudem auch rekursiv gesehen werden, Hobbes geht nicht darauf ein, wie Konflikte mit anderen Staaten gelöst werden sollten, oder ob diese überhaupt lösbar sind. Dies kann jedoch einfach gelöst werden, indem man davon ausgeht, dass die Gesellschaften selber wie Menschen sind, wodurch mehrere Gesellschaften eine weitere Gesellschaft bilden, eine Art Gesellschaft der Gesellschaften, die kann aus mehreren Gründen erfolgen. +</p> +<p class="Pp"> +Zu einem können verschiedene Gesellschaften verschiedene Waren zur Verfügung haben. So kann Gesellschaft A Äpfel anbauen, aber keine Birnen, während Gesellschaft B Birnen anbauen kann, aber keine Äpfel. Es bildet sich ein gemeinsames Interesse, die Früchte zusammen zu teilen, damit Gesellschaft A Birnen essen kann, und Gesellschaft B Äpfel essen kann. +</p> +<p class="Pp"> +Hinzu wird dadurch die Existenz der Gesellschaft und somit der Menschen, die in der Gesellschaft leben, gesichert, da sich Gesellschaften gegenseitig aushelfen können, falls bei einer Gesellschaft eine bestimmte Ware knapp wird. +</p> +<p class="Pp"> +Abschließend kann man sagen, dass Hobbes Staatsvorstellung sehr fehlerhaft ist und meiner Meinung nach nicht wirklich verbessert werden kann, weshalb hier nur die Menschenvorstellung wirklich "wiederverwendet" wurde, um eine andere Staatsform zu bilden. +</p> +<table class="foot"> + <tr> + <td class="foot-date">CC BY-SA 4.0</td> + <td class="foot-home"><a href="https://axtlos.neocities.org">Go To Main Page</a></td> + <td class="foot-os">Absolutismus ist Faschismus</td> + </tr> +</table> +</body> +</html> diff --git a/texts/hobbes-criticism-en.html b/texts/hobbes-criticism-en.html new file mode 100644 index 0000000..c1c6344 --- /dev/null +++ b/texts/hobbes-criticism-en.html @@ -0,0 +1,77 @@ +<!DOCTYPE html> +<html> +<head> + <meta charset="utf-8"/> + <meta name="viewport" content="width=device-width, initial-scale=1.0"/> + <link rel="stylesheet" href="./style.css" type="text/css" media="all"/> + <title>Criticism and Improvements to Hobbes</title> +</head> +<body> +<table class="head"> + <tr> + <td class="head-ltitle">Criticism towards Hobbes' idea for a state</td> + <td class="head-vol">Leviathan sucks</td> + <td class="head-rtitle"><a class="Lk" href="https://axtlos.neocities.org/hobbes-criticism-de">(German)</a></td> + </tr> +</table> +<h3> NOTE:</h3> +<p class="Pp">I originally wrote this in german and later translated it to english, <a class="Lk" href="https://axtlos.neocities.org/hobbes-criticism-de">click here if you want to see the original version</a></p> + +<h1 id="assesment_and_criticism" class="Sh"><a href="#assesment_and_criticism" class="permalink">Assesment and criticism</h1> +<p class="Pp"> +Hobbes idea for an optimal state is quite easy to follow, however there are also errors in the entire State model, which make everything basically unusable, since these errors set Hobbes' idea of the State in danger. +</p> +<p class="Pp"> +The first issue in Hobbes' argumentation is already in his image of humanity. Hobbes sees the Human as a Wolf ("homo homini lupus" - "A human is a wolf to another human"), a beast which acts exclusively out of its own interest and will do anything to get its own interests. This image is somewhat understandable, if you keep in mind during what time Hobbes wrote Leviathan. However, this image is missing a very important part, which changes everything Hobbes bases on this image of humanity. +</p> +<p class="Pp"> +The human is a wolf, but only if their life is in risk. The killing of other humans is incredibly stressful for humans, Hobbes assumes that everyone is a sociopath who does not feel any emotions and are able to kill everything without remorse. Which is not true. In addition to that comes the fact that humans are social beings, in a State of nature, where everyone has the right to everything, most people would not use murder or other forms of violence to secure their life, since it is much easier to connect with others and help each other, in which the right to everything still persists, but is not fully used by anyone, since it is better to help each other than murder everyone. +</p> +<p class="Pp"> +Ignoring the issues with Hobbes image of humanity and following him with his idea of a social contract, you will hit the next problem. Giving a single person the power to control everything and giving up the right to defend oneself in case this power only handles out of self-interest does not solve the state of nature. It would even become much worse, since even though an ordered society was formed, where humans live together without slaughtering each other, the entire power was handed to one single person that can dictate anything about the people who gave up their right on everything. Keeping Hobbes' image of humanity in mind, the person in power must be completely egoistic. This means that it is only a matter of time for the person in power to become a tyrant, if he wasn't already one, and abuses his powers for his own good to enrich himself, while the main population who do not have any power has to see it happen with no way to do anything against it, since they gave up their rights and after the human reason which Hobbes described, would rather live "safely" than to defend themselves and return to the state of nature. +</p> +<h1 id="improvments" class="Sh"><a href="#improvments" class="permalink">Improvements (or rather a completely different state model)</a></h1> +<p class="Pp"> +To improve Hobbes, one must modify the roots of his theory, the image of humanity. The human is not a wolf, it is a social being, which wants to live happily and peacefully with others. If humans ever live egoistically, then it is to make sure they do not die. As soon as this need is fulfilled, no human will have any trouble sharing with others and helping them. +</p> +<p class="Pp"> +This small change in the image of humanity can still be used to defend Hobbes' image of humanity and his idea of a state of nature. Which is why another point has to be added, the fact that humans, when they aren't sociopaths, don't like killing others and will live under strong emotional stress if they ever do it. The social aspect of humans leads to them seeing it as easier to help each other and live peacefully, than to kill each other to save their own life. +</p> +<p class="Pp"> +A state of nature, or also known as anarchism, is not similar to war, it's the complete opposite. The state of nature would be very peaceful, since humans would form groups to help each other and make sure that they all are able to cover their basic needs. Once their basic needs are covered, they have no reason to use their right for everything and the need to kill humans to save their own life. The danger that the state of nature turns into a state of war would eliminate itself. +</p> +<p class="Pp"> +This peaceful society however still needs some form of management, to ensure that it is at all times possible how big the available resources are. Except this does not require a central person to do it, since even after my image of humanity, humans are still egoistic to some extent, which could lead to this central manager to abuse their power. +</p> +<p class="Pp"> +This management can function decentralized, by simply involving everyone who is part of society into the management, in an openly visible registrar which can only be updated in regular meetings under supervision of everyone. +</p> +<p class="Pp"> +The same way can this meeting be used to "punish" people who work against the collective good. Since it is still possible that some people have no issue with murdering others. To combat this, a form of punishment can be sentenced under absolute agreement of everyone in the meeting. However, these punishments should never actively harm people, they should offer some form of rehabilitation to go against anything that drove people to do these crimes, since under the circumstances in this society, crimes would mainly be committed out of "random" reasons that can be talked about to be resolved. +</p> +<p class="Pp"> +This state model can also function recursively, Hobbes does not mention any way how conflicts between other states should be solved, or if these are solvable in the first place. This can be solved quite easily, by simply assuming that the societies act like humans themselves, through which multiple societies form another society, a form of society of societies, which can happen out of multiple reasons. +</p> +<p class="Pp"> +Different societies can have different resources. For example, society A has apples, but no pears, while society B has pears, but no apples. A common interest is formed to share these fruits between each other to ensure that they both have apples and pears, further fulfilling the needs of the people living in these societies. +</p> +<p class="Pp"> +It is additionally possible to ensure the existence of the society, and in turns also the people living in these societies, since societies can help each other in case one society runs out of specific resources or has some other issue. +</p> +<p class="Pp"> +All in all, one can say that Hobbes model of state is very flawed, and in my own opinion cannot be improved in any constructive way, which is why this mainly fixes up the image of humanity to form a completely different state model. +</p> + +<h1 id="post_translation_notes" class="Sh"><a href="#post_translation_notes" class="permalink">Post translation notes</a></h1> +<p class="Pp"> +This text is only a translation of my original German text (as noted in the note at the top), however I have plans to expand on this new state model I explained in the Improvements section, this would either consist of reusing this text and adding more paragraphs, or writing a completely new text from scratch (more likely, as my English is better when writing freely than when translating). +</p> +<table class="foot"> + <tr> + <td class="foot-date">CC BY-SA 4.0</td> + <td class="foot-home"><a href="https://axtlos.neocities.org">Go To Main Page</a></td> + <td class="foot-os">Absolutism is Facism</td> + </tr> +</table> +</body> +</html> diff --git a/texts/lila-and-zara.html b/texts/lila-and-zara.html new file mode 100644 index 0000000..bff2c8c --- /dev/null +++ b/texts/lila-and-zara.html @@ -0,0 +1,7 @@ +<html>
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diff --git a/texts/php.html b/texts/php.html new file mode 100644 index 0000000..6dbf8a8 --- /dev/null +++ b/texts/php.html @@ -0,0 +1,102 @@ + +<head> + <meta charset="utf-8"> + <meta name="viewport" content="width=device-width, initial-scale=1"> + + <title>php -- the tale of a nonexistent language</title> + + <meta property="og:description" content="php isn't real, here you'll learn why" /> + <meta name="theme-color" content="#92B93C"> + <meta name="color-scheme" content="dark light"> + + <link rel="stylesheet" href="assets/hover-min.css"> + <link rel="stylesheet" href="./style.css"> + <link rel="stylesheet" href="https://fonts.googleapis.com/css?family=Poppins:400,700&display=swap"> +</head> + + +<body class="aboutme"> + <div id="body"> + <div class="title"> + <h1 id="php">PHP</h1> + <h2 id="a-real-language-or-just-an-illusion">a real language or just an illusion?</h2> + </div> + <p>Most of you probably have heard about php already, or so you think. My theory is, that php is in fact NOT real!!</p> + <div class="title"> + <h2 id="why-it-isnt-real">Why it isnt real:</h2> + </div> + <p>here I will go over on why php isnt real</p> + <p>please note that those reasons arent subjective opinions, but facts.</p> + <ol> + <li>Have you ever seen php code? I certanly haven't</li> + <li>I have also never met a real PHP programmer, now you might say you're one, well then... you just arent real either :)</li> + <li>Every website I've been on doesn't use php! It either uses html, css or javascript but not php!</li> + <li>We also cannot verify that files that have the .php extension actually are php code, as the source is not visible(see point 1)</li> + <li>PHP would cause a lot of security vulnerabilities, no one would create a language with that many vulnerabilities</li> + </ol> + <div class="title"> + <h2 id="why-people-might-say-php-is-real">Why people might say php actually is real:</h2> + </div> + <p>Some people might say php is actually real</p> + <p>which is completely fine, we all have those moments in our life</p> + <ul> + <li>I code in php!</li> + <li>my answer: You arent real either then.</li> + + </ul> + </li> + </ul> + <p>Why only one argument that it is real?</p> + <p>Because there are no other arguments, further proving php isnt real</p> + + + <div class="title"> + <h2 id="but-what-about-the-software-made-for-it">But what about the software made for it?</h2> + </div> + <p>The Software is made to make people believe php is real, as people could go insane when they find out php is not real</p> + <p>So all the governments around the world hired some companies to make software for php, like phpstorm, to make people believe it is real and prevent people from going insane</p> + <div class="title"> + <h2 id="php.net">php.net</h2> + </div> + <p>the existence of php is a good lie, hence people who know about it made a website for it so people think it is real</p> + <p>also, the php website has random pictures of elephant plushies at the bottom, this only screams "hey, we aren't real"</p> + + <div class="title"> + <h2 id="axtlos-is-always-wrong">axtlos is always wrong</h2> + </div> + <p>no im not! I'm wrong <em>most</em> of the time, which isnt this time!</p> + + <div class="title"> + <h2 id="photos-of-php-code-from-2010">You can dig up old photos of php code form like 2010</h2> + </div> + <p>We're talking about 2010, I think everyone knows what a year 2010 was.</p> + + <div class="title"> + <h2 id="The-source-code-is-on-github">The php source is on github!</h2> + </div> + <p>It infact, is not! The "php interpreter" is there, but not php itself, and everyone can make an interpreter for anything, this doesnt mean it needs to exist!</p> + <div class="title"> + <h2 id="code example">Code exmple</h2> + </div> + <p>So apparently this is how php code looks:</p> + <p><code><?php echo"Hello World, I'm not real";?></code> </p> + <p>Doesn't this look similiar?</p> + <p>It should, because its just html!</p> + <p>Since php doesnt even seem to have its own syntax, its not real</p> + <div class="title"> + <h2 id="conclusion">Conclusion</h2> + </div> + <p>PHP just isnt real</p> + <p>You are lying if you say you code in php</p> + <p>If you say its real then you are smooth brain!</p> + + <div class="title"> + <h3 id="conclusion">Update (idk the date, 2022)</h3> + <p>After seeing the php "mascot"(something not real can't have a mascot)(which is really cute btw) I have concluded that php is partially real, meaning that the first p is real, the rest is still a lie!</p> + </div> + + <p>Goodbye and thanks for reading :)</p> + <p>This is a joke btw, you can use php if you like it</p> + <p>Thanks to <a href="https://github.com/ibzann" style="color:#55CDFC;">ibzan</a> for giving me reasons on why php is real and helping me expand this</p> + </div> +</body> diff --git a/speech-dexit.html b/texts/speech-dexit.html index 6d347fc..6d347fc 100644 --- a/speech-dexit.html +++ b/texts/speech-dexit.html diff --git a/text-america-wars.html b/texts/text-america-wars.html index 46c4b09..46c4b09 100644 --- a/text-america-wars.html +++ b/texts/text-america-wars.html |